PhD theses

Supervised PhD theses - ongoing

Esther Kronsbein: Zusammenfassung des Promotionsvorhabens "Globalization and Solidarity. Lessons to be learnt from Ugandan everyday economy" (Uni Kassel)

 

Die Forschungsfrage dieses Promotionsvorhabens lautet, wie die Bevölkerung der ländlichen Busoga-Region in Uganda auf das Vordringen des globalen Kapitalismus in die lokale Wirtschaft reagiert. Hierbei wird alternativen, vor allem solidarischen, Wirtschaftsformen besondere Aufmerksamkeit gewidmet. Darunter werden hier wirtschaftliche Aktivitäten verstanden, die den Prinzipien der Solidarischen Ökonomie entsprechen (Utting 2015). Sie dienen dem Gemeinwohl einer Gruppe, nicht dem Profitstreben von Individuen. Die Gruppe teilt die Mitbestimmung sowie den Gewinn an der Produktion gleichmäßig unter einander auf. Im Idealfall kontrolliert die Gruppe selbst die Produktionsmittel und wirtschaftet ökologisch nachhaltig. Jene könnten vor Ort schon länger existieren und aufgrund der Globalisierung untergehen oder in Form von Abwehrmechanismen erstarken (Zaoual 1997). Ebenso könnten sie eine neue Überlebensstrategie und damit eine Reaktion auf Krisen sein, welche durch die Auswirkungen der Globalisierung oder fehlgeschlagene ‚Entwicklungs‘-Projekte ausgelöst wurden. Einige sind auch Produkte der Entwicklungszusammenarbeit bzw. staatlicher Initiativen (Develtere et al. 2008).

Die Fragestellung ergibt sich aus dem bislang kaum genutzten Potential alternativen Wissens aus den Ländern des globalen Südens (Santos 2014). Beforscht werden sie i.d.R., um ihre ‚Defizite‘ aufzuzeigen und sie nach dem Vorbild des globalen Nordens zu ‚entwickeln‘. Hier wird der gegenteilige Ansatz verfolgt, nämlich das gegenhegemoniale Potenzial alternativer Wirtschaftsformen in Uganda in den Vordergrund zu stellen. Dies geschieht aus der theoretischen Perspektive der Post-Development Studies sowie der Postkolonialen Studien. Hierbei soll jedoch keinesfalls eine Romantisierung oder Dichotomisierung stattfinden.

Im empirischen Teil werden qualitative Interviews in der Busoga-Region geführt. Die Befragten werden um ihre Beobachtungen der Alltagswirtschaft der vergangenen Jahrzehnte in ihrer Region gebeten. Zwecks eines gemeinsamen Verständnisses der westlich geprägten Begrifflichkeiten wurde der Leitfaden kultur- und sprachsensibel ausgearbeitet. Darüber hinaus sollen eine Dokumentenanalyse sowie ‚Experteninterviews‘ mit ugandischen Verwaltungsbeamt*innen, Wirtschaftswissenschaftler*innen und evtl. Mitarbeiter*innen von Nichtregierungsorganisationen den wirtschaftlichen Hintergrund der untersuchten Region ausleuchten.

 

 


Ruth Steuerwald:  Between professionalization, participation and resistance – transnational and local processes of civil society funding from a perspectiveof pst colonial governmentality in Northeastern Brazil“

In Brazil, civil society's fundraising practices and financial allocations to civil society organizations in general have seen important changes recently: Development funds deriving from the global north, which have played a central role in providing financial support for civil society organizations during the last three decades, are gradually loosing importance, as in the global north, a conception of Brazil as „„threshold country““, as well as neoliberal transformation processes of transnational „development“ cooperation in general, are advancing. In this context, state funding and funding by private enterprises has been discussed more intensively in Brazil.
Even though civil society's financial resources, its tasks and objectives and its role in society as a whole are seldom thought together, the present dissertation project departs from the assumption that changes in funding schemes influence the scope of action and the discursive and practical conception of state and civil society. From the perspective of governmentality (Foucault, 2004) and postcolonial studies (Hall, 1996; Spivak, 1988; Chatterjee, 2004; Escobar, 1995), I therefore formulate the following research question: How are rationalities and techniques of power, which become effective in the fundraising of a selected range of Brazilian civil society organizations, as well as in different (state-run, private, local, transnational) donor organizations' funding processes, related to the constitution of power, state a civil society in Brazil?
By answering this question, I intend to analyze the implication of decade long „development“ measures coming form the global north - standing in colonial continuity - for a society within the global south. Furthermore, the research can contribute to the creation of a more differentiated image of contemporary Brazilian society and politics, which have been partly designated as „post-neoliberal“.
The research field will constitute of civil society organizations working on rural development in northeastern Brazil, as well as different occidental and Brazilian donor organizations.


Chandra-Milena Danielzik: Nutrition Politics as Governance – Knowledge, Power and Subjects in International Development (Hans-Böckler-Stiftung)

RESEARCH INTEREST & RESEARCH QUESTION

Hunger seems to have been haunting mankind from its outsets and will most likely continue to do so until its end. The physical fixation of hunger turns it into an inherent part of personhood and lends it a seemingly universal and natural character. The meaning of hunger, however, is not limited to its physical materiality; it encompasses historico-cultural and socio-political dimensions that call its mere materiality and timelessness into question. 200 years ago in Europe, for example, famishing people were not granted sympathy, their starvation was rather seen as a godly punishment for idleness. Today, we witness a global 'fight against hunger' in the field of international development, and exogenous – not individual – factors (e.g. climate change, financial markets, agro-fuel industries) are held responsible. This historical shift demonstrates that the meaning of hunger is subject to societal regulations. The manner in which the control of hunger is configured, the way meaning is applied to it, the kind of solutions that are detected and what kind of institutions are made responsible for tackling hunger, the kind of policies that are conceived, and what subjects are presumed – in short: the way in which hunger is governed – generates a network of global and local power relations. Such power relations in the field of international development are the interest of my research project. They are examined through a focus on nutrition policy and practices. In order to address my aim – to investigate power/knowledge in international development policy and politics – my overall research question is how societies and people of the Global South are governed through international development policy and politics in the realm of nutrition. I operationalize my research question through an analysis of what sets of ideas, norms and concepts structure the discourse and accordingly the field of possible action of subjects. I investigate what kind of rationalities are at stake and how these shape practices and knowledge systems of nutrition in international development.

METHOD & THEORETICAL FRAMEWORK

In order to address the research question I examine current policies by FAO, WFP, NGOs  and think tanks within the field of nutrition (policy and conference papers, website documents, statements and protocols by NGOs and the UN). These are analyzed through post-structuralist discourse analysis. Furthermore I intend to analyze the level of implementation by conducting interviews in a specific country context with members of NGOs, staff from UN field offices (e.g. World Food Program Regional Office), umbrella organizations, and farmers. Here, I am particularly attentive to possible re-interpretations, transformations and  contestations to international policies. To analyze the field of nutrition policy and politics and to interpret the results of my data analysis, this study draws on the insights of Feminist-Marxist Theory, the concept of Primitive Accumulation, Biopolitics, Post-Development/Critical Development Theories and Post-Colonial Studies.

PRELIMINARY FINDINGS & QUESTIONS TO BE PURSUED

The development efforts to preserve and keep people and populations alive align themselves with norms about the constitution of an ideal life and body condition. In the field of agriculture and nutrition, these norms are, for example, certain calorie contents, farming techniques or productivity rates. My analysis of key documents by the FAO, WFP and think tanks within the field of nutrition, food agriculture thus far indicates that these norms are based on presumed physiological orders. It suggests that social norms are translated into vital norms in the field under scrutiny. In other words, particular social norms are translated into forms of bodiliness. This hypothesis leads me to further pursue the following questions: What kind of rationalities structure the field of nutrition policies and what conclusions can be draw about their social, historical and political embeddedness? What power effects are thereby generated? Do these rationality patterns differ on the implementation level? What happens to these norms when translated into local contexts? Finally, I suggest that a specific power technique of the nutrition discourse in international development is that the mentioned influential economic rationalities intertwine with biomedical logics. The two disciplines, economics and biomedicine, seem to dominate international policies and practices within the field of nutrition politics. Their emergence in the context of North-South relations can be traced back to colonial rule. Historians have already put forward the strong interrelatedness of nutritional science with European colonialism. These forms of scientific knowledge productions served to design and optimize bodies and populations and render them susceptible to economic exploitation. My preliminary research suggests that these economic and biomedical rationalities are projected onto and inscribed into bodies (individual and societal) through nutrition policies. This leads me to posing a second set of questions: What kind of effects are generated by the interplay of biomedical and economic logics? How does this particular knowledge transfer affect target groups and their subjectivities? In how far do policies and practices turn individuals into moral and economic-rational subjects?

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Dustin Schäfer: Institutional accountability mechanisms from a postcolonial global economic governance research perspective

In 1993, the Inspection Panel (IP) was set up by the World Bank (WB) in response to civil society protest over the negative consequences of the Sardar-Sarovar dam project. Since then, the IP has allowed individuals who are negatively affected by WB-funded projects to file complaints against the WB through an institutional process. Almost all development banks have followed this example by setting up similar Institutional Accountability Mechanisms (IAMs).

Even though the complaints are not legally binding, research on IAMs show evermore often that local project impacts are contrary to the proclaimed project goals. Moreover, IAMs proved their potential to add local project impacts on the institutional and political agenda of involved Development Banks. However, their institutional embeddedness limits their scope of action.

Based on this, the project examines the possibilities and limits of IAMs to trigger institutional action in response to filed complaints. The extent to which IAMs succeed in initiating institutional learning that goes beyond the project implementation is explored regarding potential obstacles resulting from institutional structures and processes. 

Thus, the project is located at the intersections of Development Research, Global Economic Governance Research and Postcolonial Studies. The aim of the project is therefore to provide a scientific contribution to development policy practices with regard to the implementation of institutional accountability. In the form of critical policy analysis, the project addresses articulation and representation forms of liberal governance and aims to develop guidelines for a postcolonial organizational-research agenda.


Sara Madjlessi-Roudi: Zivilgesellschaftsdiskurse der deutschen Afrikapolitik (HS Düsseldorf)

Coming soon.


Dominik Gilgenbach: Demokratie und Demokratieförderung aus der Perspektive einer postkolonialen Herrschaftskritik (Rosa-Luxemburg-Stiftung)

Coming soon.


Jacqueline Christin Krause: Defying the growth society –  Strategies of living in the township of Windhoek / Namibia.  Socio-ecological transformation and reorientation with respect to traditions at the margins of  Capitalism? (Rosa-Luxemburg-Stiftung)

In light of the persistent ecological, social and economical crisis, the exploration of alternative  cohabitation arrangements and economic forms is of major relevance. Global development policy focuses on the question how the development of the global South can be implemented sustainably. After the adoption of the “Sustainable Development Goals” the actors of development policy still orientate on the catch-up development idea of the past decades. The conception follows the assumption that, in the fight against poverty and inequality, there are no alternatives to the global economic project, which is based on growth, and that it is important to rearrange it according to sustainability criteria, to manage the challenges of our time. 

Departing from this view this work calls the possibility of sustainable growth and its understanding of “development” into question, reflecting the fact that the agenda of the past sixty-five years has not solved the global problems of poverty, inequality and biological degradation but exacerbated it instead. The destruction of cultures, languages, autonomy and biodiversity are also results of this “development”. Proceeding from the counter assumption that there are multiple alternatives, this work combines Post-development and Degrowth approaches. As part of the post-development discourse, this thesis centers on counter-hegemonic concepts that focus on culturally-sophisticated endogenous development. It honors the diversity of cultures and solutions; and questions the opinion that the western model can be universalized. It also takes the results of sufficiency-oriented, feminist and capitalism-criticizing Degrowth approaches into account. The consequences of growth and its ideology affects the whole world and - as Degrowth approaches are concepts of the global north- this work aims to open the Degrowth discourse to the global south. Especially in the urban spaces of African states the investigations are rare and can connect to post-development as concept of the south.

This thesis considers how the people who are situated socially, politically and geographically outside of the political power structures (the subaltern) in Windhoek manage the challenges of everyday life on the local level. This thesis argues that these people does not live (or survive) because of the global capitalistic system and its growth, but in spite of it. According to this assumption, the work maintains that there must be alternative social structures and forms of (sustainable) economy they resort to. These may refer to different values and knowledge-systems.

This work focuses on the question of what tools come to use and how the used tools are constituted. The meaning of tools in this context follows the definition of Ivan Illich, who defined them as everything conceived by humans as  a mean for a special purpose. That includes instruments/tools (like a hammer) as well as productive institutions or intangible goods (for example education).

The research is conceptualized as a qualitative ethnographic case-study over twelve month and is divided into two phases: An explorative Phase where participatory observation is conducted and the second phase consisting of semi-structured individual- and group-interviews. The purpose of this investigation is to elaborate on convivial tools on the micro- and mesolevel (households and communities) which are results of traditional and hybridized knowledge. Following the concept of a multidimensional balance from Ivan Illich, tools are convivial if they support ecological behavior, participative and distributive justice and autonomy of the individual and the communities. The main interest of the paper is to evaluate if the tools that might be found, can be analyzed as convivial tools (or degrowth-strategies) and, as such, give a perspective for culturally and locally sophisticated alternatives in knowledge, sustainable forms of economics and social togetherness.

The objectives of this research set out to determine whether alternative structures of cohabitation and economics, in opposition to the logic of growth, exist in Katutura. Finally, the study scrutinizes whether a social-economic transformation and reorientation  in connection to traditional or hybridized knowledge  takes place in the communities.

From a decolonial point of view the universalistic truth claim of western science has to be criticized and taken into account. The decolonization of methods is made possible by the reflection of the existing colonialities (such as abstinence of real reciprocity and the positionality of the researcher as white, woman etc.). Therefore, the theory of intersectionality and the concept of critical whitness are taken into account.


Meike Strehl: 

Die Beschreibung folgt in Kürze.

 

 

Supervised PhD theses - completed

Rubaica Jaliwala photo

Rubaica Jaliwala: Political education in plural societies. Using the Anti-bias approach to challenge oppression in Bombay and Berlin (own funds)

This study addresses the effectivity of the Anti-Bias approach and training methodology as a pedagogical political strategy to challenge oppression among student groups in the cities of Bombay and Berlin. The Anti-Bias trainings conducted within the framework of this study also become the medium through which the perpetuation of oppressive structures by students within and outside the school is investigated.
Empirical data from predominantly qualitative investigations in four secondary schools, two each in Bombay and Berlin, is studied and analysed on the basis of theoretical understandings of prejudice, discrimination and identity. This study builds on insights offered by previous research on prejudices and evaluations of anti-bias and diversity interventions, where the lack of sufficient research and thorough evaluations testing impact has been identified (Levy Paluck, 2006). The theoretical framework suggests that prejudices and discriminatory practices are learnt and performed by individuals over the years by way of pre-existing discourses, and that behaviour and practices can be unlearnt through a multi-step process. It proposes that the discursive practices of students contribute to the constitution of their viable selves and in the constitution of ‘others’. Drawing on this framework, the study demonstrates how student-subjects in Bombay and Berlin perpetuate oppressive discourses by performing their identities and performing identities onto ‘others’. Such performative constitution opens up the agency of the individual, disclosing the shifting and dynamic nature of identities. The Anti-Bias approach is posited as an alternative to oppressive discourses and a vehicle that encourages and assists the agency of individuals. The theoretical framework, which brings together a psychological approach to prejudice, a structural approach to discrimination and a poststructural approach to identity, facilitates the analysis of the perpetuation of dominant discourses by the students, as well as how they negotiate their way through familiar norms and discourses. Group discussions and interviews a year after the respective trainings serve to evaluate the agency of the students and the extent to which the training impacted on their perceptions, attitudes and behavioural practices.
The study reveals the recurrence of the themes race, religion, gender and sexuality in the representational practices of the students groups in Berlin and Bombay. It demonstrates how students in this study not only perform, but also negotiate and resist oppressive structures. Of particular importance is the role of the school: When schools offer no spaces for discussion, debate and action on contemporary social issues, learning can neither be put into practice nor take on a positive, transformative form. In such cases, agency and resistance is limited and interventionist actions yield little. This study reports the potential of the Anti-Bias approach and training as a tool of political education and action in education. It demonstrates that a single training can initiate change but sustaining change requires long-term strategies and ongoing actions. Taking a poststructural perspective, it makes concrete suggestions to adapt and alter the Anti-Bias approach and the implementation of Anti-Bias trainings.


Kristina Kontzi: Postcolonial perspectives on „weltwärts“

The volunteer service „weltwärts“ tries to facilitate a contribution of individuals to a fairer world. However, what kind of perceptions are involved in a volunteering service positioned in a political context coined by unequal power relations? Using postcolonial and feminist theory, the author examines the representations and structures of the program. She asks about their colonial heritage and their benefits for the participants. The discourse analysis focuses on the critical debate about concepts of development in connection with concepts of global citizenship counting as a pedagogical answer to questions of globalization. The study shows the entanglement of colonial history and the presence of engagement in development cooperation. It illustrates the necessity of a critical analysis of power relations within similar programs in order to change global injustice instead of reproducing it.

Kristina Kontzi is currently living in Berlin and working as a freelancer, consulting Organizations and Initiatives to conduct a postcolonial perspective in their work. She is mainly working with glokal e.V.


Belayeth Hussain: Women’s social capital and disciplinary technologies of microfinance institutions in Bangladesh (DAAD/ICDD)

coming soon

 

 

 


Tomáš Profant photo

Tomáš Profant: Exploring the Potential of the Postcolonial Critique in Development Policy. A Comparison of Development Discourses in Slovakia and Austria (Institute of International Relations Prague)

Unsatisfactory results of the last 60 years of ‘development’ call for radical approaches within ‘development’ studies. Critical discourse analysis (CDA) is useful in showing the hidden assumptions of discourses employed by various actors in the field. Emanating from the post-structuralist approach, it is the basis for the methodology used in the thesis.
Since ‘development’ discourse is manifold, four related discourses will be analyzed in addition to it - the discourse of ‘sustainable development’, micro-credit discourse, educational discourse, and the discourse of the participatory approach to ‘development’. Slovak and Austrian state and non-state actors will be analyzed in relation to these discourses. These actors are: Slovak Agency for International Development Cooperation, Pontis Foundation, People in Peril, Austrian Developmnt Agency, Austroprojekt and Care Austria. The corpus will consist of various texts such as introductory website informations, press releases or project reports and of semi-structured interviews with up to 30 representatives of the actors. The method will be an analysis of text based on Foucault’s Archaelogy of Knowledge and Theo van Leeuwen’s CDA.
The main point of the thesis is the question of the potential of the postcolonial critique for ‘development’ policy. Within this framework the main goal will be to answer more concrete questions by conducting a thorough analysis: How are the ‘development’ discourses reflected in the discourses of the state and non-state actors? What are the differences between each of the actors, between state and non-state actors and between Austrian and Slovak actors regarding their discursive and non-discursive elements?


Julia Schöneberg: NGOs- Development actors as alternatives to Development? Exploring the role of the privileged in regard to Post-Development theory by looking at cooperation and partnerships of Haitian and international NGOs (Graduiertenförderung Hamburg)

The dissertation project aims at determining the practicability of Post-Development theory. To do so, the work focuses on partnerships between international Non-governmental Organisations (INGOs) and local NGOs in Haiti. Arguing that mainstream development has failed, Post-Development no longer searches for alternative Development approaches, but rather for alternatives to Development. As a possible mean of these alternatives, a form of "development-as-politics" is envisaged, in which local and international actors engage in selective, political interactions. Post-Development approaches have been extensively discussed theoretically but insufficiently been examined in practice. For this reason, it is explored to what extent international NGOs as actors of mainstream development can and do comply with approaches of Post-Development, what the necessary conditions are and how questions of knowledge, power and cooptation are confronted within cooperations. The principle of partnership, which is often stressed by INGOs, is in the centre of the analysis. A discourse-analytical approach is pursued, allowing the exploration of language, text and interaction by means of an analysis of strategy papers, qualitative interviews and case studies.


Bettina Barthel: Postkoloniale Perspektiven auf dezentrale & erneuerbare Energien. Ethnografische Analysen zweier deutsch-tansanischer Partnerschaften der Technikentwicklung (Hans-Böckler-Stiftung)

"No energy means no development.“ konstatierte der EU-Kommissionar für Entwicklung im Februar 2014. Entwicklungspolitisch wird im Rahmen der Sustainable Energy for All - Initiative der Vereinten Nationen vor allem dem Zugang zu ‚moderner‘ Energie hohe Bedeutung eingeräumt. Insbesondere erneuerbaren Energien wird das Potenzial zugeschrieben, die großen globalen Probleme von Armut und Klimawandel zugleich zu lösen.
Theoretischer Hintergrund: In der kritischen entwicklungstheoretischen Diskussion wurde die wirkmächtige entpolitisierende Gesamtendenz der Entwicklungs­diskurse und - praxen problematisiert, die gerade darauf beruht, dass gesellschaftliche Probleme in Form von „Entwicklungs­defiziten“ als technische Probleme gefasst und bearbeitet werden (Ferguson 1990, Escobar 1995). Dezentralen Technologien wurde und wird jedoch hohes Potenzial für mehr Selbstbestimmung, lokale Kontrolle und Aneignung zugeschrieben. Dieser Gedanke lässt sich schon im Anschluss an allgemeine und kontextspezifische Technikkritik der 1970er Jahre (Schumacher 1973, Illich 1975, Ullrich 1979) finden und wird aktuell in Konzepten selbstbestimmter, bzw. ‚emanzipatorischer‘ (Boeing 2012) Technikentwicklung und -nutzung wieder aufgenommen.
Fragestellung: Die Frage ist daher, ob und inwiefern trotz der inhärent ungleichen und tendenziell paternalistischen Partnerschaftsstrukturen des Globalen Nordens und Südens (Baaz 2005) im Bereich der dezentralen Energietechnologien Projekte und Praxen möglich sind, die zum selbstbestimmten Verfolgen der Interessen und Bedürfnisse durch die Nutzer_innen bzw. der Akteure im Süden führen. Anhand zweier Fallstudien deutsch - tansanischer Partnerschaften werden Prozesse der Technik­entwicklung, technische Artefakte und Perspektiven betrachtet.
Informiert durch eine Anthropology of Energy, Technografie (Braun-Thürmann 2006) und Entwicklungs-Anthropologie werden im ersten Schritt die Prozesse der Technikentwicklung und -implementierung aus der Perspektive der beteiligten Akteure heraus rekonstruiert. Anschließend werden die soziotechnischen Konstellationen basierend auf einer postkolonialen Entwicklungs­forschung bzw. einer postcolonial technoscience (Anderson 2002, 2009) analysiert.
Die Fallstudien: Zum Einen wird die Kooperation eines tansanischen Bauernverbandes von Subsistenzbauern mit einer deutschen NGO der technischen Entwicklungs­zusammenarbeit betrachtet. In diesem Rahmen wird ein neuer Typ von Haushalts-Biogasanlagen entwickelt, der mit pflanzlichen Reststoffen aus der Landwirtschaft betrieben werden kann. In der zweiten Fallstudie hat ein Deutsches Startup – Unternehmen in Kooperation mit einem tansanischen Social Business Photovoltaikanlagen für Haushalte weiterentwickelt und implementiert. Hier wird mit Hilfe von Mobilfunktechnologie sowohl die Wartung der Geräte, ihre Bezahlung, als auch bei Zahlungsausfall ihre Abschaltung über dieselbe Technik ferngesteuert.